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Abu Umaamah (radiallaahu anhu) reported that the Prophet (sallallaahu
alaihi wasallam) said: "Recite the Qur'aan for indeed it will come
on the Day of Judgement as an intercessor for its Ashaab (those who
read, memorize and implement it)." (Saheeh Muslim). This hadeeth
indicates the virtues of reciting the Qur'aan, the greatness of its
reward and that it will intercede for its holders on the Day of
Judgement towards their entrance into Paradise.
An-Nawaas Ibn Sama'aan (radiallaahu anhu) reported: "I heard the
Messenger of Allaah(sallallaahu alaihi wasallam) say: 'The Qur'aan
will be brought on the Day of Judgement as well as the people who
used to act upon it. Surat-ul-Baqarah and Aali 'Imraan will then
approach them.' The Messenger of Allaah (sallallaahu alaihi wasallam)
likened them to three examples, which I have not forgotten
afterwards. He (sallallaahu alaihi wasallam) said: 'As if they were
two clouds or two dark black canopies with light between them both
or like two flocks of birds stretching their wings in the air
pleading for the one who recited them.'" (Reported by Muslim)
'Abdullaah Ibn 'Amr (radiallaahu anhu) reported that the Messenger
of Allaah (sallallaahu alaihi wasallam) said: "The fast and the
Qur'aan will intercede for the servant on the Day of Judgement. The
fast will say: 'My Lord, I restricted him from food and drink, so
allow me to intercede for him.' And the Qur'aan will say: 'I
prevented him from sleeping at night, so allow me to intercede for
him.' So they will be allowed to intercede." (Saheeh Muslim) |
Therefore, it is essential for the person fasting to recite the
Qur'aan much during these blessed days and honorable nights. For
indeed, there is a special virtue for the abundance of recitation in
these days, which is not found in any other month. One should take
advantage of the nobleness of time during this month, in which
Allaah revealed the Qur'aan.
There is a special merit to reciting the Qur'aan in the nights of
Ramadaan. For indeed, the night brings an end to the busy daily
affairs, the enthusiasm is roused and the heart and the tongue mount
upon reflecting. And Allaah is the one in whom we seek assistance.
It is reported that Jibreel(alaiyhis salaam) used to meet with the
Prophet (sallallaahu alaihi wasallam) during each night of Ramadaan
and they would rehearse/recite the Qur'aan together. (Al-Bukhaaree
and Muslim). So if making thikr(remembrance of Allaah) were better
than the Qur'aan or equal to it (on these nights), they would have
done that all the time or at certain times along with constantly
gathering for that occasion. |
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Thus, this hadeeth illustrates the precedence of reciting/rehearsing
the Qur'aan during Ramadaan. The gathering together for that
occasion(ie. Taraweeh salaah) is another means of acquiring of
rehearsing and listening to the Glorious Qur'an.
The predecessors of this ummah would recite the Qur'aan constantly
during Ramadaan. And when they would fast, they would sit in the
masaajid and say: "We will guard our fast and not backbite anyone."
They would recite the Qur'aan in their prayer and out of it. 'Uthmaan
(radiallaahu anhu) would complete the recitation of the (whole)
Qur'aan once a day. And some of the Salaf would complete it during
their qiyaam in Ramadaan every three nights. Some of them would do
it every seven days and some every ten days.
Imam Shaafi'ee(rahmatullahi alaiyh) would complete the Qur'aan sixty
times during Ramadaan, while reciting it outside of prayer. Al-Aswad
would recite the whole Qur'aan every two nights of Ramadaan.
Qataadah would always compete the Qur'aan every seven days. He would
do it every three days in Ramadaan, and during the last ten days, he
would do it every night.
Al-Haafidh Ibn Rajab (rahimahullaah) said: "The forbiddance of
reciting the Qur'aan in less than three days (as stated in a hadeeth)
has only been mentioned in regards to its being done on a normal
basis. As for the specific times that are virtuous, such as the
month of Ramadaan and especially the nights in which the night of
Al-Qadr is sought. Or those places that are virtuous, such as Makkah
for the one who enters it without residing there, then it is
recommended to recite the Qur'aan a lot in these times and places,
seeking the merits connected with their time and place. This is the
opinion of Ahmad, Abu Ishaaq and other scholars. And the actions of
others
indicate that as has been stated previously." (Lataa'if-ul-Ma'aarif)
The person reciting the Qur'aan must observe the proper etiquettes
of recitation. Some of them are that: He make his intention
sincerely for Allaah, that he recite it whilst being in a state of
purity, that he use the Siwaak and that he recite it while pondering
on its meaning and observing total consciousness. Allaah says: "A
Book, which We have revealed to you in order that its verses may be
pondered upon, so that the people of understanding may be reminded."
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Also, from the etiquettes of the recitation is that one does not
stop his reciting in order to speak to someone else. Indeed, when
many people sit to recite the Qur'aan, and there are people sitting
next to them, a majority of the time, they stop their recitation and
speak to their neighbors. This is not proper since it is turning
away from the recitation without a valid reason.
And it is on the one who recites, to act upon the Qur'aan, making
permissible its Halaal and forbidding its Haraam, so that the
Qur'aan can be a proof for him on the Day of Judgement and intercede
for him in entering the gardens of bliss |
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