The meaning of ‘I’tikaaf’ is to seclude oneself in the Mosque, with the express intention (Niyyat)of ‘I’tikaaf’. According to the Hanafi school of thought, this may be of three different types:
a) Waajib I’tikaaf (Obligatory I’tikaaf)
I’tikaaf becomes compulsory when a person makes it obligatory upon himself. For example, when a person makes a vow to Allah Azza wa Jal that if Allah Azza wa Jal fulfils a certain wish of his, he shall perform so many days ‘I’tikaaf’, in this case, the moment his wish is fulfilled, the I’tikaaf becomes compulsory. Or a person may just make an unconditional vow, whereby he makes I’tikaaf Waajib upon himself for a certain number of days; this becomes obligatory for him from that moment onwards.
b) Sunnat I’tikaaf
This was the general practice of the Holy Prophet sallalahu alayhi wasallam. It means to seclude oneself in the Masjid for the last ten days of Ramadhaan.
c) Nafl I’tikaaf
For the third category i.e. Nafl I’tikaaf, no special time and no specific number of days are fixed. A person may make a Niyyah (intention) for any number of days at any time, even for his whole life.
While Imaam Abu Hanifa states that I’tikaaf must be for not less than a full day, Imaam Muhammad RadiAllahu Unhu states that there is no limit as to the minimum period of time. The ‘Fatwa’confirms this latter view. Therefore, it is desirable for anyone entering a Masjid to make the ‘Niyyah’ (intention) of I’tikaaf for the period that he will remain in the Masjid; so that, while he is in Ibaadah, he also earns the reward of I’tikaaf.
OBJECTS OF I’TIKAAF AND ITS ADVANTAGES
In view of the above, it is advisable that everyone entering the Masjid to join the congregational prayer should, on entering the Masjid, make the Niyyat for ‘I’tikaaf’, in thatcase it means that aslong as he remain busy with Salaat, Zikr, listening to lectures or sermons he also receive reward for the I’tikaaf. I always observed that my late father used to make ‘Niyyat’ for I’tikaaf whenever he entered the Masjid. Occasionally, by way of teaching and reminding his followers, he would raise his voice when reciting the words for ‘Niyyah’. The reward for I’tikaaf is great as indicated by the fact that the Holy Prophet sallalahu alayhi wasallam always used to perform I’tikaaf. The example of him who resides in the Masjid in I’tikaaf is that of a person who, having gone to a certain place to appeal for something, remains there until it is granted. When someone comes begging at our door and then refuses to leave until he has be! en granted his request. I am sure that even the person with the hardest heart amongst us will eventually give in to his request. How much more Merciful is Allah Azza wa Jal, and when someone persistently sits at His door, what doubt can there be in the fulfilment of his wishes. Allama ibn Qayyim, in explaining the significance of I’tikaaf writes that the actual aim is to divert the heart away from everything except Allah Azza wa Jal, and to make one come closer to Allah Azza wa Jal, thereby forming a complete spiritual connection with the Creator. All wordly connections are thus cut off, for the sake of gaining Allah Azza wa Jal ‘s attention and all thoughts, desires, love and devotion become centred around Him. As a result, an attachment with Allah Azza wa Jal is attained – a love and friendship that will be the only support in loneliness of the grave. One can possibly imagine the great ecstacy with which that time in the grave will be spent.
In Maraaiqul Falaah, the author writes that I’tikaaf, when properly and sincerely performed, is among the most virtuous deeds. One cannot possibly enumerate all the great advantages and benefits in it. In actual fact, what takes place in I’tikaaf is that the heart is drawn away from everything else except the Creator, while the soul is actually laidat His door-step. All the time, one remains in a state of ‘Ibaadah’, even when one is asleep, one is still in His worship striving for nearness to Him. And Allah Azza wa Jal says (according to a Hadith): “Whoever draws near to Me (the length of) one hand, then I draw nearer to him (the length of) two hands, and whoever draws near to Me by walking, I draw nearer to him by running.” Moreover, in I’tikaaf one seeks refuge in the house of Allah Azza wa Jal, and is safe therein from all enemies.
WHERE TO PERFORM I’TIKAAF
The best of places for I’tikaaf is the Masjidul Haram in Makkah.
The next besi is the Masjidun-Nabawiy in Madinah, and the next best is Baytul Muqaddas. Thereafter, comes the Jaama Masjid in one’s own town, and last but not least, the Masjid nearest to one’s home. Imaam Abu Hanifa stipulates that the Masjid should be one wherein the five daily Salaatare regularly performed, while Imaam Abu Yusuf and Imaam Muhammad agree that any Masjid acceptable to the Shari’ah can be entered for I’tikaaf.
The above applies to the males. As for the females, they should perform It’ikaaf in the prayer room (Masjid set aside in their homes). Where, however, no such demarcated place exists, any one room or part of the house should be set aside for this purpose. I’tikaaf is thus in fact an easier task for women. The domestic duties can be performed by daughters or servants under her supervision and the woman in I’tikaaf, while remaining in a section of her own house, is spiritually rewarded for it. It is so very unfortunate that, in spite of this relative ease, our womenfolk still remain deprived of the blessings of I’tikaaf.
Lailatul Qadr : The Night of Power
Qadr means honour and dignity. Lailatul Qadr means the night of honour and dignity. Thus this night has been named Lailatul Qadr.
This is one of the holiest and most blessed nights, which is likely to occur on one of the odd nights on the last ten days of Ramadaan and most likely to be the 27th. The reward of worship on this night is better than the worship of a thousand months of worship, equivalent to a person’s lifetime. So, on this night one should pray nafil namaz, recite the Quran, recite Darood , Tasbih, Zikr, Duas, etc as much as possible.
Every year in the month of Ramadaan, this night is given to the Ummah. Muslims engage in prayers, recitation of Quran and praying to Allah, as the Prophet sallalahu alayhi wasallam said: “The person who offered prayers to Allah in the night of Dignity with faith and with hope of reward from Allah , all his past sins have been forgiven.” (Bukhaari)
As the rainy season is suitable for farming, similarly for the attainment of nearness to Allah Azza wa Jal, specific times , specific days and specific nights are most suitable, e.g. the time of Tahajjud prayers, Friday prayers, month of Ramadaan, the Day of Arafah, etc. So also the Night of Power is the most suitable night for attaining nearness to Allah Azza wa Jal.
In the Hadeeth, we have been asked to seek it in the last ten nights of the month of Ramadaan. Hazrat Aa’ishah radhiyallahu anhaa narrates that the Messenger of Allah sallalahu alayhi wasallam has said, ‘Seek the night of Dignity in the odd nights of the last ten days of Ramadaan’.(Bukhaari).
By odd nights, the reference is made to the 21st, 23rd, 25th, 27th, 29th night of the month of Ramadaan. No one night has been fixed so that the yearning to find it may increase and people may spend more nights in worshipping Allah. From this aspect, the importance of `Itikaaf (seclusion) during the last ten days of Ramadaan is clear.
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Lailatul Qadr : The Night of Power
Qadr means honour and dignity. Lailatul Qadr means the night of honour and dignity. Thus this night has been named Lailatul Qadr.
This is one of the holiest and most blessed nights, which is likely to occur on one of the odd nights on the last ten days of Ramadaan and most likely to be the 27th. The reward of worship on this night is better than the worship of a thousand months of worship, equivalent to a person’s lifetime. So, on this night one should pray nafil namaz, recite the Quran, recite Darood , Tasbih, Zikr, Duas, etc as much as possible.
Every year in the month of Ramadaan, this night is given to the Ummah. Muslims engage in prayers, recitation of Quran and praying to Allah, as the Prophet sallalahu alayhi wasallam said: “The person who offered prayers to Allah in the night of Dignity with faith and with hope of reward from Allah , all his past sins have been forgiven.” (Bukhaari)
As the rainy season is suitable for farming, similarly for the attainment of nearness to Allah Azza wa Jal, specific times , specific days and specific nights are most suitable, e.g. the time of Tahajjud prayers, Friday prayers, month of Ramadaan, the Day of Arafah, etc. So also the Night of Power is the most suitable night for attaining nearness to Allah Azza wa Jal.
In the Hadeeth, we have been asked to seek it in the last ten nights of the month of Ramadaan. Hazrat Aa’ishah radhiyallahu anhaa narrates that the Messenger of Allah sallalahu alayhi wasallam has said, ‘Seek the night of Dignity in the odd nights of the last ten days of Ramadaan’.(Bukhaari).
By odd nights, the reference is made to the 21st, 23rd, 25th, 27th, 29th night of the month of Ramadaan. No one night has been fixed so that the yearning to find it may increase and people may spend more nights in worshipping Allah. From this aspect, the importance of `Itikaaf (seclusion) during the last ten days of Ramadaan is clear.
